We Look For Employees Who Value Jadanco Housing Goals And...

OUR PEOPLE - We look for employees who value Jadanco Housing goals and purposes. OUR INTEGRITY - Ethical conduct is vital to Jadanco Housing and everything for which Jadanco H.A stands. OUR TEAMWORK - We share a common vision, working together to reach the best possible solutions. OUR QUALITY - We manage and maintain our properties to a standard that will always be a source of pride to the residents, the neighborhood and ourselves. OUR COMMITMENT – Jadanco Housing is not just another company, we are a public benefit corporation that serves a critical need today. Our founding purpose was to build affordable housing to create social justice. The employees are our most valuable resource to Jadanco H.A. Jadanco H.A is recognized†¦show more content†¦We seek partners, consultants and contractors whom we know we can trust and who likewise value openness and honesty. JHA Housing is a trusted organization. OUR TEAMWORK - Teamwork is critical to meet the challenges we face. We share a common vision, working together to reach the best possible solutions. We show respect and concern for each other, and encourage an atmosphere of friendly openness and mutual support. Each of our properties is a testament to the dedication, creativity and talents of our whole team. OUR QUALITY - JHA Housing developments are built to last. We build the highest possible quality housing within the means available. We develop housing as carefully as if we were going to live in it. OUR COMMITMENT - Housing is not just another company, we are a public benefit corporation that serves a critical need today. Our founding purpose was to build affordable housing to create social justice. With this goal comes commitment to social responsibility to Jadanco H. A. employees, our residents and our communities. Project Two: performance evaluations Performance Evaluation Session is from July 1 to September 15. All evaluations must be turned in to the Human Resources Office no later than September 15 of each fiscal year. If the deadline falls on a Holiday, weekend or business Closure day, all forms are due the workday before. To have the Performance Evaluations completed in a timely manner, Jadanco H.A. Human

Emotional Intelligence And Attribution Theory - 2033 Words

Introduction Communication is important not only in day-to day activities, but also in a career. Communication is the exchanging of information by speaking, writing, or using some other medium. This paper looks at the importance of emotional intelligence and attribution theory for a sales person in the energy industry. Moreover, it highlights evidence of improvement in both face to face interview and individual presentation. Two actions are also discussed that have the ability to enhance a career of a sales person in the energy industry. Emotional intelligence and attribution theory Emotional intelligence and the attribution theory contribute significantly to a student’s performance. In this regard, emotional intelligence refers to a student’s capacity to be aware of express, and control emotions while handling interpersonal relationships empathetically and judiciously. Emotional intelligence affects how an individual navigates various social complexities, manages behaviour and makes different personal decisions to get a positive outcome. The attribution theory, on the other hand, regards how human beings understand cases and how this relates to their behaviour and thinking (McLeod 2010). In other words, attribution theory presumes that people attempt to understand humans’ acts. Both the emotional intelligence and attribution theory will play a critical role in my success as I pursue my graduate career by enabling me to operate more effectively. Emotional intelligence AShow MoreRelatedEmotional Intelligence and Locus of Control as Correlates of Career Choice in Business Education Among Undergraduates1266 Words   |  6 Pagesinfluencing career choice of undergraduates in Business Education, but none has focused on influence of emotional intelligence and locus of Control. Therefore this study will focus on how and to what extent Emotional Intelligence and Locus of control can influence career choice in business among undergraduates. For most people, emotional intelligence (EQ) is more important than one’s intelligence (IQ) in attaining success in their lives and carrier. As individuals our success and the success of theRead MorePerception, Diversity, Attribution And Attitudes1095 Words   |  5 Pages Writing Assignment II Perception, Diversity, Attribution and Attitudes Stefanie M. Young FSW State College Social Perception is the process that allows us to interpret and understand our surroundings. (Overgaard, S., Krueger, J. p. 395) Perception has a four-stage process: comprehension, encoding, storage, and response. With the first stage, we become aware of a situation or a person around us. The second step we take that new raw information and process it. Third stage, it isRead MoreEssay about Evaluation of Two Theories of Attribution789 Words   |  4 PagesEvaluation of Two Theories of Attribution One attribution theory is the correspondent inference theory by Jones and Davis (1965). This theory was developed on Heider’s idea that the observer has a general tendency to make an internal attribution. This is because it is easier to say that the cause of someone behaviour is something within the actor as it makes the world seem more stable and predictable, rather than having to make an attribution for a person for every situationRead MoreMgt 600 Essay629 Words   |  3 Pagesand external equity and how is each achieved in organizations? 3. Differentiate between (a) content, and (b) process theories of motivation. 4. In Equity theory, what are two possible outcomes/ratios? What can an employee do to deal with inequity when it occurs? 5. How does Herzberg’s view of satisfaction/dissatisfaction differ from traditional views? How is his theory applied in practice? (note specifically, the steps outlined in your reading article for â€Å"job enrichment†). 6. DiscussRead MoreThe Term Emotional Intelligence ( Ei )1630 Words   |  7 PagesInteracting with others in an effective way is essential to managing work and social connections. The term emotional intelligence (EI) is used to describe a person’s ability to perceive emotion in others, express and control their own emotions, as well as controlling emotion in others (McShane Von Glinow 2013, p.105). What is intelligence? Intelligence is a combination of knowledge and aptitude and shows the breadth and rate of learning (Mayer, Roberts, Barsade 2008, p.511). †¢ Knowledge isRead MoreStability vs Change859 Words   |  4 Pages(1974). Additionally, Windows of Opportunity is a specific time span for normal development of certain types of skills. â€Å"Timing is important† Herr (2008). For example, since the critical period for emotional control is birth to three years, children who miss this window are likely to experience emotional related difficulties later in life. Possible examples are problems with showing empathy or difficulty managing their feelings. Question: Is the Individual’s personality primarily determined byRead MoreTheories of Motivation1011 Words   |  5 PagesTheories of Motivation Arousal: * A person’s state of alertness and mental and physical activation. Arousal Theory: * People are motivated to maintain an optimal level of arousal. * The optimal level is different for all of us. Stimulus Motives: * Motives that cause us to increase stimulation. * Appear to be unlearned, * Curiosity, exploration, and play that occur when your arousal is too low. Yerkes-Dodson Law Yerkes-Dodson Law: * Principle that performance on aRead MoreQuantitative Article Critique1774 Words   |  8 PagesQuantitative Article Critique Preface This paper is an academic critique of the article written by Yin-Kum Law (2008) titled The role of attribution beliefs, motivation and strategy use in Chinese fifth-graders’ reading comprehension found in Routledge Taylor amp; Francis Group Educational Research Journal. This article will be broken down by section, with each segment being independently evaluated. This paper is a critique of several different aspects of the research study including: data collectionRead MoreLeadership Theory And Its Impact On The Achievement Of A Vision788 Words   |  4 Pagesgoals. They then jump straight into many different types of theories that coincide with leadership. The first is trait theories. This theory considers personality, social, physical, or intellectual traits to differentiate leaders from nonleaders. Although, it is not very useful until matched with the Big Five Personality Framework. Some essential leadership traits are extroversion, conscientiousness, openness, and emotiona l intelligence (Qualified). The only one I don’t agree with so much is theRead MoreIntelligence Of Intelligence And Intelligence1450 Words   |  6 PagesIntelligence can be defined as referring to intellectual functioning. There are many ways to assess intelligence such as intelligence quotients, many standardized test such as IQ tests, and the comparison of your personal intelligence among those in your same age group. Test like the IQ fail to measure the different types of intelligence. When most people think about intelligence they make the general assumption that one is referring to academic intelligence. There are mare many different factors

Public Handwash, Why Should They And Why They Don’t Free Essays

Public Handwash, Why Should They And Why They Don’t Funny how little attention is paid to the importance of washing hands? After all, who does not know about it? Isnt it something we all learnt at a very tender age? It may appear to be a common sense thing. It is known that the hands are so much active in ones everyday life. It is the hands that touch everything and do all the work whether clean or dirty. We will write a custom essay sample on Public Handwash, Why Should They And Why They Don’t or any similar topic only for you Order Now Hands are therefore the routes through which germs and bacteria get their way into the body and eventually causing infections. According to Larson, et al, (2003), there is the need to always keep the hands clean and at all times. Keeping the hands clean prevents transmission of germs and prevents sickness and illnesses to oneself as well as to others. Others tend to trivialize the whole idea and overlook it. It is hard to believe the number of people who get their hands contaminated but will not wash them. Is washing of hands for some people? After all, some get dirtier than others, don’t they? What with the gardener, the mechanic and all those known to indulge in jobs known to be dirty? Is it only the young children who need to be reminded to wash their hands because they have been out playing? Is it only the women or those preparing food that should continuously wash their hands? Washing of hands is not for a particular kind of people but for everybody. This is so by the fact that everyone’s hands are contaminated from time to time. It is surprising though to realize that even such people as doctors and nurses go without washing hands, considering that they sing the monotonous song to everybody of washing hands. Are they not the role models? Don’t they understand the reason behind it more than any one else? Some people who are adversely affected by this are school children. They are known to be very playful and they tend to use their hands. This exposes them to the hazard of getting infected because they are likely to forget to wash their hands and come lunchtime, they will use the same hands to eat without even hint of what they might be taking in. The fact that there is public handwash indicates the essence of the washing of hands. It is not necessary that your hands be soiled so that you can be convinced to wash them. You will be surprised to know how much dirty your hands are, much as they may appear clean. Whether in the hospitals, schools or restaurants, washing of hands is mandatory. It is shocking to come to the realization that only few people wash their hands after visiting the toilet. Is it because of the notions that the people have about these public places? Most people are known to view these public toilets and washrooms as dirty places. Does this excuse them from washing their hands? There are numerous reasons that call for one to see to it that their hands are washed regardless of whether they appear dirty or not. Just like I have said above, one has no option but to ensure that his hands are washed immediately after visiting the toilet. This is because there are so many germs that are got here and failure to wash hands dictates spread of germs and bacteria known to cause sickness and illnesses. The human body is one source of harmful germs and so one should ensure that he has washed hands after touching bare human body. One should also make it a duty to wash hands after handling animals. This much affects people who have pets like cats and dogs. These animals are known to be the carry a lot of germs and bacteria harmful to ones health as they cause illnesses. Before handling any food, one must wash hands to avoid contaminating it. This prevents harmful germs from being transferred from the  Hands to the food and consequently into the body through the mouth, (Roberts, 2001). Again, it is essential that one wash the hands after coughing, sneezing or even scratching. It is unbelievable the germs that are transmitted through sneezing or coughing. There is the need to wash hands frequently because every one is likely to touch the eyes or nose or any other sensitive body part that is likely to cause transmission of the germs from the hands and causing diseases. Last but not least, one should ensure that hands have been washed after handling soiled equipment. The fact that the equipment is already soiled is a clear indication of the need to wash the hands. This brings us to the key reason of discussing public handwash: its importance! To begin with, handwashing is essential to stop the spread of germs and bacteria that cause infections. Preventing sicknesses and illnesses subsequently prevents you from missing classes, job or social activities. This is so in that you do not go down with any infection that may have been caused by the germs. Washing of hands is particularly mandatory for the hospital workers. As the truth is, they are constantly in contact with sick people who may be secreting body fluids. This increases the chances of the doctor or nurse to have hospital-acquired infections. It is therefore only wise for these health workers to wash their hands after every short while. Washing of hands not only keeps an individual safe from infections but it also keeps everyone else healthy. In The Journal, December 16,2006, it is promised that one cannot transmit germs from themselves to the next person as they have their hands washed and free from any germs. This applies largely in the context that one is preparing food for others. The chance of having germs transmitted from the hands to the food is drastically reduced owing to the fact that hands have been washed. People should always see to it that they have washed their hands before getting into the house. More applicable is the duty to wash hands before handling anything in the house. This ensures that no germs from outside have been brought into the house. I have always wondered why someone would think it ok to use the bathroom and comfortably check out without washing his or her hands. Don’t they know the kind of germs they can spread? I can bet women do it so acceptably; walking right out of the stall and out the exit door without so much as a care. Men on the other hand are not any better. In fact they are on the worse side. Now, someone has their hands on the same surfaces that you will be using soon after and still you don’t bother to wash your own hands after you are through? Something is just so wrong, or what shall I say about it? There are still people known not to wash their hands at all. Do these people have a valid reason why they should not? Aren’t they at the same risk with everyone else of contracting infections? One of the biggest reasons why some people don’t wash hands is if one is a man. Fewer men are known to wash their hands after visiting the public restroom than women. The crucial fact is that both men and women are at the same risk of getting infected with diseases if the hands are not washed. It is not so much that the men are incapable of contracting diseases but rather it is the issue about gender. The men see it as though it is only the women and childern who should have their hands washed while they overlook it altogether. It is disheartening when such simple task is not carried out as expected. Doesn’t it only require soap and water to have the whole thing done? Its not even like it takes long, yet it is a task not done by many. So much about people not feeling like washing their hands. It is very well known that some public restrooms and washrooms are not anything to write home about. In fact if the truth is to be told, they are so disgusting such that no one would wish to use them. This therefore becomes a reason why one would not use the public handwash facilities. Having talked about washing hands as a way of preventing spread of germs, it does not necessarily follow. By saying this, I want to bring into the limelight the fact that public handwashing may be a source of infections and affects the health of the community. Considering that there is universal use of soap and water, chances of spreading germs from one person to another are high. Thus handwashing becomes a problem in itself other than a problem solver. This therefore explains why many people would rather remain with dirty hands than expose them to greater danger. Everyone’s health is at this time put in danger as the rate at which the germs are to spread is quite high and the facilitators as well a in large numbers. It becomes apparent therefore that the best thing that one can do is to avoid it at all costs. There is the cost of medication to be looked into. This is the aftermath of handwashing and being infected with the germs that eventually cause diseases. The thought of visiting the hospital about a case of diarrhea is not at all pleasant. For it being a preventable illness indicates uncleanliness and poor hygiene. It would therefore be acceptable to deduce that while it is very much recommendable for one to wash their hands, there is also the need for great caution. In thinking that one is preventing germs and their spread, he may actually be getting more than he already has in his hands and thus exposing himself to danger of getting sick. Washing hands is therefore a very careful task that should not be overlooked or assumed (Curtis, 2002). Much as one might wash hands, it does not necessarily mean that they are really clean. One should then use the appropriate materials, which are clean water and soap. In doing so, one will be doing himself a lot of good and not just to himself but the other people as well. Just like we have seen, the other people’s health is very much affected by the individual’s hygiene. Public handwash is therefore both good and bad, as we have seen in the discussion above. This however does not mean that the public handwash should be done away with. References: Roberts, C. (2001). The food safety information handbook. Oryx Press. Larson, E., et al (2003). Short-and long-term effects of handwashing with antimicrobial or plain soap in the community. Journal of community health, Vol.28 The journal (Newcastle, England,) (2006,December 16). How to avoid flu and colds this Christmas. Curtis, V. (2002,Oct): Health in your hands Lessons from building public-private partnerships for washing hands with soap, Retrieved September 29, 2007 from: http://www.globalhandwashing.org/Publications/Lessons_learntPart1.htm How to cite Public Handwash, Why Should They And Why They Don’t, Essay examples

A theatrical lens on the Holocaust Essay Example For Students

A theatrical lens on the Holocaust Essay In the third year of the united Germany, the positive consequences of reunification are obscured by ominous reports of marching neo-Nazis whose appeal to sympathetic bystanders, Germany for the Germans!, has encouraged average citizens to support violence against asylum-seekers. The boat is full, right-wing groups preach, as policemen and politicians appear unable to deter arsonists from attacking refugee shelters. When German politicians attribute such acts not to intolerance, but merely the expression of East German frustration at the existent social problems, we may question both the responsibility and sensitivity Germans have to their history and to their image abroad. Redefining the recent violence only vindicates the perpetrators. Was it then a victory for those dissatisfied citizens that the Bonn government struck a deal with Bucharest to deport Gypsies seeking asylum back to Romania? In 1992, the German proposal to transport a group of people they once deemed sub-human evokes haunting images of the past. These days, however, when ethnic cleansing in Bosnia continues without much foreign fuss, neighboring countries choose to close their borders to the flow of refugees from what was Yugoslavia. Perhaps this harsh climate has emboldened Germanys most recent actions, making officials forgetful of lessons past. IT IS PRECISELY such a climate that demands historical retrospection. The recent Berlin commemoration of Hitlers Wannsee Conference attempted such a task. It may seem grotesque that a German city would host a festival on Jewish Cultural Life only 50 years after Germany plotted the destruction of European Jews. But given the increasing skepticism of the other, the festival underscored an ongoing national debate, implying that all Germans are answerable to a mutual past marked by collaboration within totalitarian regimes. Supervised by the Berliner Festspiele and supported by state subsidies and donations from abroad, the four-month program of art, film, music and theatre reflected Jewish life in many guises. But above all, the events expressed a central preoccupation with Jewish-German history and its consequencesWorld War II and a divided Germany, the Shoah, Israel and the preservation of memory. These historical events are especially relevant within the tumult of post-unification Ge rmany. The festivals varied program included concerts, symposia and a significant exhibit on German-Jewish theatre artists during the Third Reich. Membership in the Juedischer Kulturbund enabled artists to practice their craft, but also forced them to collaborate in their artistic ghettoization. Surviving members of the Kulturbund attended Berlins festival to bear witness, while younger practitioners dramatized remembrances, revived docudrama and theatricalized Jewish fables. And the Israeli Akko and Chan theatres staged a second generations critical perspective on Israels relationship to the Holocaust and Palestinians. After Auschwitz and Buchenwald, it seems impossible for modern theatre artists to ignore the Shoah in their work. Even Moni Ovadias operatic The Golem, about a legendary protector of the Jews, is a reminder of those unprotected Jews who suffered pogroms. Ovadia relied on non-verbal means to evoke the Prague ghetto. Against a setting of cavernous silhouettes and a solitary gravestone, Klezmer musicians intoned an emotional spectrum from grief to joy. And in a melodic fusion of German, Yiddish and Hebrew prayer, Ovadia incorporated the eternal Jew. More directly associated with post-Holocaust experience are George Taboris biting comedies Mein Kampf and the Jewish Western, Weisman und Rotgesicht. Taboris combination of social commentary, popular myth and wit proves that theatre can comment on the Holocaust without alienating an audience. In the Western, Weisman is lost in the desert with a spastic daughter and a bag of ashes (his wife). Here, hold your mother, he tells his daughter. Tabori breaks through stereotype and taboo by making fun of them. Indian Joes entrance propels the action in the grotesquely funny comment on how society victimizes the outsider. At a high noon confrontation between an Indian with an identity-crisis and a Jew who survived Hitler, the audience can gasp, then laugh. For the shootout is a verbal competition of suffering from Redfaces My uncle was lynched in Disneyland! to Weismans My aunt was burned at Treblinka! .u05f3ecbe814358d2cf4f83b7331b90ca , .u05f3ecbe814358d2cf4f83b7331b90ca .postImageUrl , .u05f3ecbe814358d2cf4f83b7331b90ca .centered-text-area { min-height: 80px; position: relative; } .u05f3ecbe814358d2cf4f83b7331b90ca , .u05f3ecbe814358d2cf4f83b7331b90ca:hover , .u05f3ecbe814358d2cf4f83b7331b90ca:visited , .u05f3ecbe814358d2cf4f83b7331b90ca:active { border:0!important; } .u05f3ecbe814358d2cf4f83b7331b90ca .clearfix:after { content: ""; display: table; clear: both; } .u05f3ecbe814358d2cf4f83b7331b90ca { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u05f3ecbe814358d2cf4f83b7331b90ca:active , .u05f3ecbe814358d2cf4f83b7331b90ca:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u05f3ecbe814358d2cf4f83b7331b90ca .centered-text-area { width: 100%; position: relative ; } .u05f3ecbe814358d2cf4f83b7331b90ca .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u05f3ecbe814358d2cf4f83b7331b90ca .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u05f3ecbe814358d2cf4f83b7331b90ca .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u05f3ecbe814358d2cf4f83b7331b90ca:hover .ctaButton { background-color: #34495E!important; } .u05f3ecbe814358d2cf4f83b7331b90ca .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u05f3ecbe814358d2cf4f83b7331b90ca .u05f3ecbe814358d2cf4f83b7331b90ca-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u05f3ecbe814358d2cf4f83b7331b90ca:after { content: ""; display: block; clear: both; } READ: Hitler and the Holocaust EssayTo what extent can and should a topic like Auschwitz be used as the basis for creativity? Neither Ovadia nor Tabori used the Holocaust as their main focus, but two other productions featured Auschwitz: Georg-Maria Pauens Love Song of the Alphabet from Auschwitz (adapted from Armand Gatti) and Akko Theatres Arbeit Macht Frei. Pauens work-in-progress depends on language to speak the unspeakable. The non-German actors play letters of the alphabet (in German). Having collaborated in the creation of Auschwitz for language and man are equal the letters reassemble to seek their raison detre in words. It becomes clear that M is missing: M is for music , medicine, Mengele and mankind. The letters collaboration in Auschwitz indicted society. But the alphabet now recreates the memory of Auschwitz and poeticizes Auschwitzman. Perhaps this is why the projects noble mission fails as performance. The semantic confusion of shifting meanings and fragmented description is restricted by spoken language. Love Songs nonverbal language of space, however, succeeded. Staged in Kreuzbergs Art-Center, spectators wandered through six rooms. The main acting area suggested a crematorium in its narrowness, bricks and red light. Other environments evoked the journey to the ovens: a living-room where spectators perched on packing-boxes, a room strewn with timbers for railroad tracks, and a room with planted dirt and grass. I left the scenic-reading with sharp recollections of these environments, but the performance-text giving back speech to the speechless seemed shallow. Unlike Pauens pontifications, David Maayans six-hour Arbeit Macht Frei did not theorize Auschwitz; it went beyond spoken language to express the memory of Auschwitz and how one remembers it. In this close-up theatre, actors mingled among spectators and shared a meal with the performers. Unquestionably, the unusual structure of the event added to its success: The city of Berlin became both backdrop and character in the production which began as a sightseeing tour. Thirty spectator-participants boarded a bus at the former site of the Gestapo, drove to the Villa-Wannsee museum, and spent Act 2 in the cellars of a dilapidated East-Berlin brewery. Behind locked electronic gates, guides led the audience through dank, labyrinthine corridors toward the smells of incense. Documentary footage of troops liberating concentration camps flickered on the rooms floor. The museum guide/survivor appeared underneath the light beam unbandaging her arm. She caressed and spat on her wound (a tattooed number from Auschwitz). And hurling herself onto the floor, she joined her body and memory with the film. This emblematic scene suggests the criticism with which these actors address Israels penchant for licking the wounds of the past. This startling accusation recurred. A caustic scene play ed literally on top of a cardboard mockup of Auschwitz ridiculed an Israeli school ceremonial for Holocaust victims. We are victims! sang the children against a cacophony of sound and images of war. Does Israel thrive on the German-directed horrors of the past? If Akkos actors were not Jews, they might be considered anti-Semites. But the actors did not trivialize the past, nor did they profess self-hatred. Their sympathy for survivors was obvious, even in the simulated rites of Israel and Nazi Germany (a mock selection of audience members, interrogations). Provocative scenes within an Israeli household, however, implied an intrinsic bond between Israeli life and the Holocaust that bordered on the grotesque. The actors undercut sentimentality with irony, de-poeticized images through nudity, and thus created a carnivalesque finale: a hellish orgy of Shoah business. It is risky to contemplate Auschwitz through a theatrical lens. Imposing artistic concepts on the Holocaust may result in trivializing the horrific. The inadequacy of words to express the inexpressible suggests that nonverbal means are necessary to convey a metaphor, mood or memory of the Shoah. Akkos theatrical statement about Auschwitz engaged both the senses and the intellect. It was especially resonant with the bitter irony of history in the theatrical locus Berlin the city where Auschwitz was conceived. Fifty years later, the recently burned-out memorial at the former concentration camp, Sachsenhausen just outside of Berlin indicates the more disturbing irony of German history: The Germans, presumably, have not understood the importance of preserving memory.